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Archive for July, 2012

Saint Bernadette and The Message of Immaculate Conception of the Blessed Virgin Mary at Lourdes-
“The Miracles at Lourdes continue until today to confront us with the message of Mary and the constant availability of God’s Healing and Forgiveness. The Spring is a reminder that the springs of “Living Water” are waiting for the people of the world, that they may come and “drink freely, without pay.” The burden of sin upon us will be lifted, its stain washed away.”

http://whatisgarabandal.blogspot.com/2009_01_01_archive.html

Saturday, January 10, 2009

The Warning: Lourdes

Lourdes: 1858

In 1854, Pius IX defined the dogma of the Immaculate Conception of the Blessed Virgin Mary. Four years later, Bernadette Soubirous, a fourteen-year-old girl whose family was the poorest in Lourdes, France, declared she had seen a Lady in the village dump, where she and two other girls had been gathering firewood. The vision had issued from the heart of a massive rock formation next to the river Gave, in a place called “Massabielle,” which literally means “old rock.” After several visits, the Lady asked Bernadette to return fifteen times, which she faithfully did, whereupon she and the whole world received a message and a gift. The message was simple and direct: “Repentance! Repentance! Repentance!”
The gift was a beautiful clear spring, coming forth from the base of the rock at a point where Bernadette had obediently dug with her bare hands in the mud, for the Lady had directed that she drink at The Spring. The waters soon displayed miraculous healing properties, and pilgrims began their journeys to Lourdes to bathe in the water and drink at The Spring. Ever since The Spring appeared, countless millions have found living waters at this spot where the Blessed Virgin spoke to a little girl of no account. When Bernadette at last asked the beautiful Lady who she was, the vision confessed, with awesome simplicity, “I am the Immaculate Conception!” Unburdened from sin from the beginning, she showed what the Lord wants for us at the end. Her battle is ours, a fight against sin. If we would only repent of our sins, the calamities that threaten the humans would never occur. There would be healing and peace that issues from the heart of God, like water from The Rock. Like Mary, we dwell within the “old rock” of the Church, the Rock of Christ. The waters flowing from it in the mystery of Baptism would cleanse us and refresh us with grace.

The miracles at Lourdes continue until today to confront us with the message of Mary and the constant availability of God’s healing and forgiveness. The Spring is a reminder that the springs of “living water” are waiting for the people of the world, that they may come and “drink freely, without pay.” The burden of sin upon us will be lifted, its stain washed away. The message grows more emphatic with Lourdes. Sin is the core of the problem. The world must change. The Darkness is gathering.

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Saint Catherine Laboure and The Medal Of Miracles

God Bless My Beautiful Saint Catherine Laboure and her unwavering faith in miracles…. may we too know how to walk blindly in this world….seeing only love and the goodness in others. the miracle of life is that we share this love with all, the minute we are born into the light of a new world….we birth and rebirth ourselves everyday in this light and love… and so it is we remain in the state of eternal grace, forever knowing our place in the sacred heart of God. Love, Light, and Blessings to all. Amen.-Owen Joseph/shannan suzzette

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St. Catherine Labouré and the Miraculous Medal
http://www.olrl.org/lives/laboure.shtml

Saint Catherine Labouré and the Miraculous Medal

Incorrupt body of St. Catherine Labouré

Mother and Child
The sound of the evening Angelus bells floated across the fields and vineyards of Burgundy. It was the second day of the month of May in the year of Our Lord 1806. In the little village of Fain-les-Moutiers a child of destiny was coming into the world, a tiny instrument of God, who would one day be the confidante of the Queen of Heaven to usher in the age of Mary. Her name was Catherine Labouré, the ninth child of a family of eleven.

The following day, the Feast of the Finding of the True Cross, the small child was baptized. All her life she was to have a deep devotion to the Cross of Our Lord. It would not be long before she was to feel the weight of sacrifice with the death of her mother at the age of nine.

Early one morning shortly after her mother’s death, a family servant came silently upon the little one standing on her tiptoes, stretching upwards, impelled by love, until she reached the statue of the Blessed Virgin. As she leaned her head against the Madonna, the servant heard the child say: From now on, You will be my Mother!

Catherine received her First Holy Communion at the age of eleven on January 25th, 1818. From that day on, she rose at four o’clock each morning and walked several miles to assist at Mass and to pray for grace and strength before the start of her day’s work. Her only desire now was to give herself without reserve to her dear Lord. Never was the thought of Him far from her mind.

By this time Catherine’s elder sister, Marie Louise, had left to join the Sisters of Charity, and the little girl who had always been obedient now had to direct and supervise the homestead. She looked after everything: she made the bread, cooked and did the housework, carried daily meals to the workmen in the fields and cared well for the animals.

A Sister of Charity
Once, when she was in the village church, she saw a vision of an old priest saying Mass. After Mass the priest turned and beckoned to her with his finger, but she drew backwards, keeping her eyes on him. The vision moved to a sickroom where she saw the same priest, who said: “My child, it is a good deed to look after the sick; you run away from me now, but one day you will be glad to come to me. God had designs for you. Do not forget it!” At that time, of course, she did not understand the significance of the vision.

As is the European custom, Catherine’s father invited various suitors to seek her hand in marriage and always her reply was: “I shall never marry; I have promised my life to Jesus Christ.” She prayed, worked, and served the family well until she was twenty-two, when she asked her father’s permission to become a Daughter of Charity. He flatly refused, and to distract her, sent her to Paris to work in a coffee shop run by her brother Charles. During the entire year spent there, she maintained her resolve to become the bride of Christ.

Her aunt, Jeanne Gontard, came to Catherine’s aid and enrolled her in the finishing school she directed at Chatillon. Since Catherine was a country girl, she was miserable at this fashionable school. One day, while visiting the hospital of the Daughters of Charity, she noted a priest’s picture on the wall. She asked the nun who he might be, and was told: “Our Holy Founder, Saint Vincent de Paul.” This was the same priest Catherine had seen in the vision. Later, after much persuasion from her Aunt Jeanne, her father granted permission for Catherine to enter the convent.

In January of 1830 Catherine entered the hospice of the Daughters of Charity at Chatillon-sur-Seine. This was just after the Reign of Terror in France, where sacrileges were committed in the name of freedom. Licentious women danced on the main altar of Notre Dame. Even the body of St. Genevieve, the Patroness of France, was desecrated. Saint Vincent de Paul’s body had been hidden, but four days after Catherine’s entry into the Mother House, his remains were transferred back to his own church with joyous processions and ceremonies.

Shortly after her entrance, God was pleased to grant Catherine several extraordinary visions. On three consecutive days she beheld the heart of Saint Vincent each time under a different aspect. At other times she beheld Our Divine Lord during Mass, when He would appear as He was described in the liturgy of the day.

First Apparition
In 1830 Catherine was blessed with the apparitions of Mary Immaculate to which we owe the Miraculous Medal. The first apparition came on the eve of the feast of St. Vincent, July 19. The mother superior had given each of the novices a piece of cloth from the holy founder’s surplice. Because of her extreme love, Catherine split her piece down the middle, swallowing half and placing the rest in her prayer book. She earnestly prayed to St. Vincent that she might, with her own eyes, see the Mother of God.

That night, a beautiful child awoke her from her sleep, saying: “Sister Labouré, come to the chapel; the Blessed Virgin is waiting for you.” When Catherine went to the chapel, she found it ablaze with lights as if prepared for Midnight Mass. Quietly, she knelt at the Communion rail, and suddenly heard the rustle of a silk dress. The Blessed Virgin, in a blaze of glory, sat in a chair like that of Saint Anne’s.

Catherine rose, then went over and knelt, resting her hands in the Virgin’s lap, and felt the Virgin’s arms around her, as she said: “God wishes to charge you with a mission. You will be contradicted, but do not fear; you will have the grace. Tell your spiritual director all that passes within you. Times are evil in France and in the world.”

A pained expression crossed the Virgin’s face. “Come to the foot of the altar. Graces will be shed on all, great and little, especially upon those who seek them. Another community of sisters will join the Rue du Bac community. The community will become large; you will have the protection of God and Saint Vincent; I will always have my eyes upon you.” (This prediction was fulfilled when, in 1849, Fr. Etienne received Saint Elizabeth Seton’s sisters of Emmitsburg, MD, into the Paris community. Mother Seton’s sisters became the foundation stone of the Sisters of Charity in the United States.)

Then, like a fading shadow, Our Lady was gone.

The Second Apparition
Four months passed until Our Lady returned to Rue du Bac. Here are Catherine’s own words describing the apparition:

“On the 27th of November, 1830 … while making my meditation in profound silence … I seemed to hear on the right hand side of the sanctuary something like the rustling of a silk dress. Glancing in that direction, I perceived the Blessed Virgin standing near St. Joseph’s picture. Her height was medium and Her countenance, indescribably beautiful. She was dressed in a robe the color of the dawn, high-necked, with plain sleeves. Her head was covered with a white veil, which floated over Her shoulders down to her feet. Her feet rested upon a globe, or rather one half of a globe, for that was all that could be seen. Her hands which were on a level with Her waist, held in an easy manner another globe, a figure of the world. Her eyes were raised to Heaven, and Her countenance beamed with light as She offered the globe to Our Lord.

“As I was busy contemplating Her, the Blessed Virgin fixed Her eyes upon me, and a voice said in the depths of my heart: ‘ This globe which you see represents the whole world, especially France, and each person in particular.’

“There now formed around the Blessed Virgin a frame rather oval in shape on which were written in letters of gold these words: ‘ O Mary conceived without sin, pray for us who have recourse to Thee.’ Then a voice said to me: ‘ Have a medal struck upon this model. All those who wear it, when it is blessed, will receive great graces especially if they wear it round the neck. Those who repeat this prayer with devotion will be in a special manner under the protection of the Mother of God. Graces will be abundantly bestowed upon those who have confidence.’

“At the same instant, the oval frame seemed to turn around. Then I saw on the back of it the letter ‘M’, surmounted by a cross, with a crossbar beneath it, and under the monogram of the name of Mary, the Holy Hearts of Jesus and of His Mother; the first surrounded by a crown of thorns and the second transpierced by a sword. I was anxious to know what words must be placed on the reverse side of the medal and after many prayers, one day in meditation I seemed to hear a voice which said to me: ‘ The ‘M’ with the Cross and the two Hearts tell enough.’ ”

“All who wear this medal will receive great graces . . .”

The Miraculous Medal
The Mother of God instructed Catherine that she was to go to her spiritual director, Father Aladel, about the apparitions. At first he did not believe Catherine, but, after two years, approached the Bishop of Paris with the story of the events that had taken place at Rue du Bac. Our Blessed Mother had chosen well Her time for the apparitions as the Bishop at that period was an ardent devotee of the Immaculate Conception. He said that the Medal was in complete conformity with the Church’s doctrine on the role of Our Lady and had no objections to having the medals struck at once. The Bishop even asked to be sent some of the first.

Immediately upon receiving them, he put one in his pocket and went to visit Monseigneur de Pradt, former chaplain to Napoleon and unlawful Archbishop of Mechlin who had accepted his office from the hands of the Emperor and now lay dying, defiant and unreconciled to the Church. The sick man refused to abjure his errors and the Bishop of Paris withdrew in defeat. He had not left the house when the dying man suddenly called him back, made his peace with the Church and gently passed away in the arms of the Archbishop, who was filled with a holy joy.

The original order of 20,000 medals proved to be but a small start. The new medals began to pour from the presses in streams to France and the rest of the world beyond. By the time of St. Catherine’s death in 1876, over a billion medals had been distributed in many lands. This sacramental from Heaven was at first called simply the Medal of the Immaculate Conception, but began to be known as the Miraculous Medal due to the unprecedented number of miracles, conversions, cures, and acts of protection attributed to Our Lady’s intercession for those who wore it.

The most remarkable miracle was the conversion of Alphonse Ratisbonne, a wealthy Jewish banker and lawyer and also a blasphemer and hater of Catholicism, in 1841. A Catholic friend, M. de Bussieres, gave him a medal, daring him to wear it and say a Memorare. After considerable persuasion he agreed to do so. Not long after, Alphonse accompanied M. de Bussieres to the Church of Sant ‘ Andrea delle Frate to make funeral arrangements for a dear friend. There Alphonse saw a vision of Mary as on the Miraculous Medal. He was converted instantly and immediately begged for Baptism.

Alphonse Ratisbonne later went on to become a priest, taking the name of Father Alphonse Marie. Working for thirty years in the Holy Land, he established several institutions. Out of reverence and gratitude to Our Savior, he built the expiatory sanctuary of the Ecce Homo on the spot where Pilate displayed Jesus to the Jews. So great was the love he had for his people, that he dedicated the remainder of his life, as did his brother, Father Theodore, to work for the conversion of their immortal souls. Among the converts of these two priest brothers were a total of twenty eight members of their own family.

Conclusion
On the last day of 1876, St. Catherine passed to her eternal reward. For the forty-six years from the year of the apparitions until her death, only she and her confessor knew who it was to whom the famous Miraculous Medal was revealed, despite many pressures she received to reveal the secret. The years passed by, Catherine performed daily her mundane and very ordinary tasks of sewing and door keeping, unknown to the world around her, which was buzzing with the miraculous effects of the medal. Because of this humility, she is often called the Saint of Silence. When her body was exhumed for beatification 57 years after her death in 1933, it was found as fresh as the day it was buried. Her incorrupt body can still be seen today at the Mother House of the Sisters of Charity, 140 Rue du Bac in Paris.

If you wish to know more about St. Catherine Labouré and the Miraculous Medal, we recommend the booklet “Mary’s Miraculous Medal.” It contains novena prayers, history, conversion stories and beautiful color pictures. www.olrl.org/lives/

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Our Lord’s Prayer

Our Lord’s Prayer

Our Father, Who art in heaven,
Hallowed be Thy Name.
Thy Kingdom come.
Thy will be done in earth,
As it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive them that trespass against us.
And lead us not into temptation,
But deliver us from evil.
For thine is the kingdom,
The power, and the glory,
For ever and ever.
Amen.

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“a man has a great work and a great burden in life when he undertakes to hold a woman in love, for the weight of his world rests in her heart forever, yet together they find balance in the strength of the Divine birthing and stretching into new life between them.”-sst

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Akademisk Kor.
Nenia Zenana, conductor.

The works of Hildegard von Bingen.
Blessed Hildegard of Bingen (German: Hildegard von Bingen; Latin: Hildegardis Bingensis) (1098 — 17 September 1179), also known as Saint Hildegard, and Sibyl of the Rhine, was a German writer, composer, philosopher, Christian mystic, Benedictine abbess, visionary, and polymath. Elected a magistra by her fellow nuns in 1136, she founded the monasteries of Rupertsberg in 1150 and Eibingen in 1165. One of her works as a composer, the Ordo Virtutum, is an early example of liturgical drama.

She wrote theological, botanical and medicinal texts, as well as letters, liturgical songs, poems, and arguably the oldest surviving morality play, while supervising brilliant miniature Illuminations.

Academic Choir is a choir from Copenhagen. The chorus refers to himself as a oratoriekor and acts every year two major works by oratorie size and also always Handel’s Messiah at Christmas.
The approximately 70 singers in Academic Choir are all amateurs, as for the individuals concerned have decades of experience in the choir. Academic Choir strive despite his amateur status, a semi professional standard and are working constantly to upskilling. Choir has been on a number of concert tours and recording new singers at regular intervals.

Academic Choir is linked to the Academic Orchestra in a single institution. As with the choir comprises Academic Orchestra of talented amateurs.
Academic Choir was founded in 1935, in association with the well-established Academic Orchestra, which had been founded in 1899. Choir’s name originated from the Association, as the singers had to student environment. Students can still be found in the choir, but today’s korsangere are admitted from all environments.

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I Belong to You.

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