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Posts Tagged ‘Sacrificial Love’

“God speaks through the whispers of our soul that only a silent mind can hear. Beauty is in the heart of love not the mind of it.” -Owen Joseph Tierney Jr./shannan suzzette taylor

“God speaks through the whispers of our soul that only a silent mind can hear. Beauty is in the heart of love not the mind of it.” -Owen Joseph/shannan suzzette

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The Sailor And The Sea (c) 2013 Owen Joseph Tierney Jr./shannan suzzette taylor- “the sailor trusts the sea as he holds her beneath him rocking and churning through emotional waves he holds her steady as she sways he hears, he prays, he calms her storm raising eyes to God and hand to her he smiles in quiet peace as she rests in his care beneath his holy prayer once again the sailor and the sea are One Eternal Body, Mind, Heart, and Soul in Christ In Peace”

The Sailor And The Sea
(c) 2013 Owen Joseph Tierney Jr./shannan suzzette taylor

the sailor trusts the sea as he holds her
beneath him
rocking and churning
through emotional waves
he holds her steady
as she sways
he hears, he prays, he calms her storm
raising eyes to God and hand to her
he smiles in quiet peace
as she rests in his care
beneath his holy prayer
once again
the sailor and the sea
are One
Eternal Body, Mind, Heart, and Soul in Christ
In Peace

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“Love and Responsibility” by (Karol Wojtvla) Pope John Paul II -“Karol Wojtyla educates people how to love. Not superficial love one experiences with fleeting emotions or sentiment, but rather virtuous love. Karol teaches love as a virtue and love that entails sacrifice and a willingness to give of self. Karol teaches that true love never uses another person as an object to be used. Rather true love is based on the dignity of the person.”

Love and Responsibility by (Karol Wojtvla) Pope John Paul II

Drawing from his own pastoral experience as a priest and bishop before he became Pope John Paul II, Karol Wojtyla has produced a remarkably eloquent and resourceful defense of Catholic tradition in the sphere of family life and sexual morality. He writes in the conviction that science–biology, psychology, sociology–can provide valuable information on particular aspects of relations between the sexes, but that a full understanding can be obtained only by study of the human person as a whole. Central to his argument is the contrast between the personalistic and the utilitarian views of marriage and of sexual relations. The former views marriage as an interpersonal relationship, in which the well-being and self-realization of each partner are of overriding importance to the other. It is only within this framework that the full purpose of marriage can be realized. The alternative, utilitarian view, according to which a sexual partner is an object for use, holds no possibility of fulfillment and happiness. Wojtyla argues that divorce, artificial methods of birth control, adultery (pre-marital sex), and sexual perversions are all in various ways incompatible with the personalistic view of the sexual self-realization of the human person.

Perhaps the most striking feature of the book is that Wojtyla appeals throughout to ordinary, human experience, logically examined. He draws support for his views on the proper gratification of sexual needs, on birth control, and on other matters, from the findings of physiologists and psychologists. His conclusions coincide with the traditional teachings of the Church, which invoke scriptural authority. His approach ensures that non-Christians also can consider his arguments on their own merits.

http://www.amazon.com/Love-Responsibility-Karol-Wojtyla/dp/0898704456

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“Idolatry” – A commentary by Father Robert Barron -“everything in our life will flow from what we worship. everything in your life will be read in relation to that. everything you need to know about a person will flow from one question, “what do you worship? in other words, what do you most value?” if you are looking at your day, your year, your life what is the fundamental question you ask yourself? if it is not, “am I pleasing God?” then I am worshiping something other than God. If we are worshiping wealth, pleasure, power, and honor then our life will be askew. everything in our interior is ordered and flows from what we worship.”


Uploaded on Feb 29, 2012
Another part of a video series from Wordonfire.org. Father Barron will be commenting on subjects from modern day culture. For more visit http://www.wordonfire.org/

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My Sisters the Saints: A Spiritual Memoir by Colleen Carroll Campbell -“This book is a powerful description of the long struggle Colleen Carroll Campbell had to undergo to go back to peace, to give God the place that belongs to Him: the first. The lesson she learned is not to be forgotten: When in need, let us remember that we have brothers and sisters in heaven whose lives and sufferings teach the way to peace.” – Alice von Hildebrand, author of The Privilege of Being a Woman and The Soul of a Lion: The Life of Dietrich von Hildebrand

My Sisters the Saints: A Spiritual Memoir by Colleen Carroll Campbell

Biography
COLLEEN CARROLL CAMPBELL is an author, print and broadcast journalist and former presidential speechwriter. She writes an op-ed column on religion, politics, and women’s issues for the St. Louis Post-Dispatch, blogs on those subjects for The New York Times and Washington Post; comments about them on such networks as FOX News, CNN, and PBS; and discusses them as host of Faith & Culture, a weekly television and radio show that airs internationally on EWTN, the world’s largest religious network, and on Sirius Satellite and Relevant Radio. A former speechwriter to President George W. Bush and the author of The New Faithful: Why Young Adults Are Embracing Christian Orthodoxy, Campbell contributes frequently to national publications and speaks to audiences across America. Her newest book is My Sisters the Saints: A Spiritual Memoir and her website is http://www.colleen-campbell.com

http://www.amazon.com/My-Sisters-Saints-Spiritual-Memoir/dp/0770436498

Book Description
Release Date: October 30, 2012
A poignant and powerful spiritual memoir about how the lives of the saints changed the life of a modern woman.

In My Sisters the Saints, author Colleen Carroll Campbell blends her personal narrative of spiritual seeking, trials, stumbles, and breakthroughs with the stories of six women saints who profoundly changed her life: Teresa of Avila, Therese of Lisieux, Faustina of Poland, Edith Stein of Germany, Mother Teresa of Calcutta, and Mary of Nazareth. Drawing upon the rich writings and examples of these extraordinary women, the author reveals Christianity’s liberating power for women and the relevance of the saints to the lives of contemporary Christians.

Published on Oct 10, 2012 by 

A poignant and powerful spiritual memoir about how the lives of the saints changed the life of a modern woman.

In My Sisters the Saints, author Colleen Carroll Campbell blends her personal narrative of spiritual seeking, trials, stumbles, and breakthroughs with the stories of six women saints who profoundly changed her life: Teresa of Avila, Therese of Lisieux, Faustina of Poland, Edith Stein of Germany, Mother Teresa of Calcutta, and Mary of Nazareth. Drawing upon the rich writings and examples of these extraordinary women, the author reveals Christianity’s liberating power for women and the relevance of the saints to the lives of contemporary Christians.

For More Information or to Order http://www.imagecatholicbooks.com/book/220204/my-sisters-the-saints/

Editorial Reviews

From Booklist
Author, journalist, and former speechwriter to George W. Bush, Campbell offers a touching memoir on family, loss, and career as filtered through the lives and writings of six women saints: Teresa of Ávila, Thérèse of Lisieux, Faustina of Poland, Edith Stein of Germany, Mother Teresa of Calcutta, and Mary of Nazareth. Campbell writes about her college years, drifting in chaos; meeting her future husband; the illness and death of her father; and the long quest to attain motherhood. During this very personal journey, she also enrolls in a feminist-thought class, which leaves her cold, while her superficial friendships and relationships lead to a “nagging discontent.” Revisiting her Catholic upbringing, she turns to the saints for guidance and to help her reconcile a desire for a career with a yearning for marriage. Thoughtful and gracious, Campbell’s story will serve as an inspiration for many young women who are attempting to straddle two very different worlds—the sacred and the profane—in a society with little patience for subtlety or complexity. –June Sawyers
Review
“A beautiful and inspiring story of a woman’s deep faith and the saints who became her sisters along the path to her answered prayers.” – Mary Higgins Clark, worldwide bestselling novelist

“Colleen Carroll Campbell has encountered most of the challenges confronting young women today—balancing dating, courtship, and marriage with a successful career, caring for a parent with Alzheimer’s, dealing with infertility—but she hasn’t faced these challenges alone. In My Sisters the Saints, Campbell introduces us to the women who helped her along the way – women like Teresa of Avila, Therese of Lisieux, Edith Stein, and, of course, the Blessed Virgin Mary. Completely contemporary and totally timeless, My Sisters the Saints is an engaging spiritual memoir and the perfect guidebook for anyone who is looking for a companion to help her navigate life’s sometimes difficult and confusing journey.” – Cardinal Timothy Dolan, Archbishop of New York

“In this fascinating memoir, Colleen Carroll Campbell recounts her discovery of kinship with six great women saints at crucial junctures on her journey through life. My Sisters the Saints is the story of how a thoroughly modern woman drew inspiration and strength from her spiritual ‘sisters’ while struggling with the mysteries of life, love, illness, and death in today’s world. This lovely and highly readable book will touch many lives.”
- Mary Ann Glendon, former U.S. Ambassador to the Vatican, Harvard Law professor, and President of the Pontifical Academy of Social Sciences

“Fully alive, authentically feminine, making a serious contribution to culture—and faithfully Catholic? In the minds of many still, an unlikely combination, at best. In My Sisters the Saints, Colleen Carroll Campbell recounts her own life’s story and the poignant struggles she encounters in fulfilling her dreams as an author, journalist, cultural commentator and woman. Campbell’s stories will resonate in the heart of every woman challenged by today’s culture and blessed with even a scintilla of faith. You won’t put this book down until you have finished the last page. And as you read, you will hold your breath in hopefulness experiencing with Colleen the grippingly real decisions in this woman’s life—both big and small—the response to which ultimately define who one is as a person. … Thank you, Colleen, for the courage to tell your own story. It makes an important and unique contribution to the lives of women by giving flesh to the beauty, meaning, and the purposes of human life and human love lived open to the mystery of God.” – Mother Agnes Mary Donovan, S.V., Superior General, Sisters of Life

“Colleen Carroll Campbell is one of the finest writers on the American Catholic scene, and My Sisters the Saints shows her heart, her skill, and her keen intelligence at their best. This is a wonderful, engaging personal memoir and a great witness of faith.” – Charles J. Chaput, O.F.M. Cap., Archbishop of Philadelphia

“This book is a powerful description of the long struggle Colleen Carroll Campbell had to undergo to go back to peace, to give God the place that belongs to Him: the first. The lesson she learned is not to be forgotten: When in need, let us remember that we have brothers and sisters in heaven whose lives and sufferings teach the way to peace.” – Alice von Hildebrand, author of The Privilege of Being a Woman and The Soul of a Lion: The Life of Dietrich von Hildebrand

“Colleen Carroll Campbell is a genuine icon of the ‘new feminism’ called for by Blessed John Paul II. She has been on a long journey in search of the true meaning of women’s liberation and in My Sisters the Saints she tells the story of how six women mystics and her own personal trials and triumphs have helped her find that liberation at the foot of the cross. Refreshing, well written, down to earth, and a joy to read (I’d often find myself grinning as I read it), Colleen has given us a sincere gift: not only the gift of her intellect and skill as a writer, but, more importantly, she has opened her heart and given us the sincere gift of herself. Stop wondering whether you should read this book. You should!” – Christopher West, author of At The Heart of the Gospel and fellow at the Theology of the Body Institute

“In My Sisters the Saints, Colleen Carroll Campbell shows how in our attentiveness to the saints we learn not only about the Lord and the way of life he imparts, but also how we discern the most important truths about who we are and the purpose for which we have been created. My Sisters the Saints brilliantly illuminates how the Christian life cannot be understood as an abstraction, but shows its radiant form in our friendship with heavenly companions who meet us in the real events and concrete circumstances of our lives.” – Father Robert Barron, author and host, Catholicism and founder of Word on Fire Catholic Ministries

“In My Sisters the Saints, Colleen Carroll Campbell has liberated these great historical heroines from dusty altarpieces and stone effigies and has brought them into the new millennium. Through her literary portraits, they become sure-footed guides through the modern day spiritual minefield of the ‘hook-up’ culture, the difficulties of commitment and family, and the ever-present reality of suffering and loss. By the end, one finds oneself with six new girlfriends whose wit, common sense and faith transcend any age.” – Elizabeth Lev, art historian and author of The Tigress of Forli

“From her own life’s story, Colleen Carroll Campbell has depicted a spiritual journey marked by waiting for and letting go. She learns of motherhood, both spiritual and biological, from the holy women whose lives reflect her own journey back to her. Her personal story teaches a universal lesson: living free is different from being in control. This is a moving and beautiful book.” – Cardinal Francis George, O.M.I., Archbishop of Chicago

“The saints undo the world—for by their sheer existence, they tell us we may have gotten it wrong: all our conventions, all our agreements, all our correctnesses and easy thoughts no help when things come crashing in. In troubled times, Colleen Carroll Campbell found herself by reading the lives of the great women saints. And you might find your own self, reading Campbell’s My Sisters the Saints.” – Joseph Bottum, author of The Christmas Plains and former editor of First Things

“With this intimate memoir, Colleen Carroll Campbell gives a moving witness to the ‘cloud of witnesses’ celebrated in sacred scripture.” – Dawn Eden, author of My Peace I Give You and The Thrill of the Chaste

“This is an inspiring and insightful account of one young woman’s journey through the challenges of contemporary culture, the ups and downs of life, and her encounter with the wisdom of the saints. This is the story of a journey told with refreshing honesty and great insight that will benefit many.” – Ralph Martin, author of The Fulfillment of All Desire and president of Renewal Ministries

“St. Louis Post-Dispatch columnist Campbell (The New Faithful: Why Young Adults Are Embracing Christian Orthodoxy, 2002) relates a provocative life story centered on her experiences as a woman in the Catholic Church. Intertwined with the author’s tale is her autobiography as a reader, her experiences with books by and about various saints who have deeply influenced every aspect of her life. … Throughout the book, Campbell describes how various women saints helped her understand her situation and move ahead. … A charming and instructive communion with saintly sisters.” – Kirkus Reviews

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VERITATIS SPLENDOR (The Splendor of Truth) Pope John Paul II- CHAPTER I – “Teacher, what good must I do…?” (MT 19:16 CHAPTER II – “Do not be conformed to this world” (ROM 12:2) CHAPTER III – “Lest the Cross of Christ be emptied of its power”(1 COR 1:17) CONCLUSION – Mary, Mother of Mercy-118. At the end of these considerations, let us entrust ourselves, the sufferings and the joys of our life, the moral life of believers and people of good will, and the research of moralists, to Mary, Mother of God and Mother of Mercy. Mary is Mother of Mercy because her Son, Jesus Christ, was sent by the Father as the revelation of God’s mercy (cf. Jn 3:16-18). Christ came not to condemn but to forgive, to show mercy (cf. Mt 9:13). And the greatest mercy of all is found in his being in our midst and calling us to meet him and to confess, with Peter, that he is “the Son of the living God” (Mt 16:16). No human sin can erase the mercy of God, or prevent him from unleashing all his triumphant power, if we only call upon him. Indeed, sin itself makes even more radiant the love of the Father who, in order to ransom a slave, sacrificed his Son:[181] his mercy towards us is Redemption. This mercy reaches its fullness in the gift of the Spirit who bestows new life and demands that it be lived. No matter how many and great the obstacles put in his way by human frailty and sin, the Spirit, who renews the face of the earth (cf. Ps 104:30), makes possible the miracle of the perfect accomplishment of the good. This renewal, which gives the ability to do what is good, noble, beautiful, pleasing to God and in conformity with his will, is in some way the flowering of the gift of mercy, which offers liberation from the slavery of evil and gives the strength to sin no more. Through the gift of new life, Jesus makes us sharers in his love and leads us to the Father in the Spirit. 119. Such is the consoling certainty of Christian faith, the source of its profound humanity and extraordinary simplicity. At times, in the discussions about new and complex moral problems, it can seem that Christian morality is in itself too demanding, difficult to understand and almost impossible to practise. This is untrue, since Christian morality consists, in the simplicity of the Gospel, in following Jesus Christ, in abandoning oneself to him, in letting oneself be transformed by his grace and renewed by his mercy, gifts which come to us in the living communion of his Church. Saint Augustine reminds us that “he who would live has a place to live, and has everything needed to live. Let him draw near, let him believe, let him become part of the body, that he may have life. Let him not shrink from the unity of the members”.[182] By the light of the Holy Spirit, the living essence of Christian morality can be understood by everyone, even the least learned, but particularly those who are able to preserve an “undivided heart” (Ps 86:11). On the other hand, this evangelical simplicity does not exempt one from facing reality in its complexity; rather it can lead to a more genuine understanding of reality, inasmuch as following Christ will gradually bring out the distinctive character of authentic Christian morality, while providing the vital energy needed to carry it out. It is the task of the Church’s Magisterium to see that the dynamic process of following Christ develops in an organic manner, without the falsification or obscuring of its moral demands, with all their consequences. The one who loves Christ keeps his commandments (cf. Jn 14:15). 120. Mary is also Mother of Mercy because it is to her that Jesus entrusts his Church and all humanity. At the foot of the Cross, when she accepts John as her son, when she asks, together with Christ, forgiveness from the Father for those who do not know what they do (cf. Lk 23:34), Mary experiences, in perfect docility to the Spirit, the richness and the universality of God’s love, which opens her heart and enables it to embrace the entire human race. Thus Mary becomes Mother of each and every one of us, the Mother who obtains for us divine mercy. Mary is the radiant sign and inviting model of the moral life. As Saint Ambrose put it, “The life of this one person can serve as a model for everyone”,[183] and while speaking specifically to virgins but within a context open to all, he affirmed: “The first stimulus to learning is the nobility of the teacher. Who can be more noble than the Mother of God? Who can be more glorious than the one chosen by Glory Itself?”.[184] Mary lived and exercised her freedom precisely by giving herself to God and accepting God’s gift within herself. Until the time of his birth, she sheltered in her womb the Son of God who became man; she raised him and enabled him to grow, and she accompanied him in that supreme act of freedom which is the complete sacrifice of his own life. By the gift of herself, Mary entered fully into the plan of God who gives himself to the world. By accepting and pondering in her heart events which she did not always understand (cf. Lk 2:19), she became the model of all those who hear the word of God and keep it (cf. Lk 11:28), and merited the title of “Seat of Wisdom”. This Wisdom is Jesus Christ himself, the Eternal Word of God, who perfectly reveals and accomplishes the will of the Father (cf. Heb 10:5-10). Mary invites everyone to accept this Wisdom. To us too she addresses the command she gave to the servants at Cana in Galilee during the marriage feast: “Do whatever he tells you” (Jn 2:5). Mary shares our human condition, but in complete openness to the grace of God. Not having known sin, she is able to have compassion on every kind of weakness. She understands sinful man and loves him with a Mother’s love. Precisely for this reason she is on the side of truth and shares the Church’s burden in recalling always and to everyone the demands of morality. Nor does she permit sinful man to be deceived by those who claim to love him by justifying his sin, for she knows that the sacrifice of Christ her Son would thus be emptied of its power. No absolution offered by beguiling doctrines, even in the areas of philosophy and theology, can make man truly happy: only the Cross and the glory of the Risen Christ can grant peace to his conscience and salvation to his life. O Mary, Mother of Mercy, watch over all people, that the Cross of Christ may not be emptied of its power, that man may not stray from the path of the good or become blind to sin, but may put his hope ever more fully in God who is “rich in mercy” (Eph 2:4). May he carry out the good works prepared by God beforehand (cf. Eph 2:10) and so live completely “for the praise of his glory” (Eph 1:12). Given in Rome, at Saint Peter’s, on 6 August, Feast of the Transfiguration of the Lord, in the year 1993, the fifteenth of my Pontificate. -Pope John Paul II

VERITATIS SPLENDOR (The Splendor of Truth) Pope John Paul II- CHAPTER I – “Teacher, what good must I do…?” (MT 19:16 CHAPTER II – “Do not be conformed to this world” (ROM 12:2) CHAPTER III – “Lest the Cross of Christ be emptied of its power”(1 COR 1:17) CONCLUSION – Mary, Mother of Mercy-118. At the end of these considerations, let us entrust ourselves, the sufferings and the joys of our life, the moral life of believers and people of good will, and the research of moralists, to Mary, Mother of God and Mother of Mercy. Mary is Mother of Mercy because her Son, Jesus Christ, was sent by the Father as the revelation of God’s mercy (cf. Jn 3:16-18). Christ came not to condemn but to forgive, to show mercy (cf. Mt 9:13). And the greatest mercy of all is found in his being in our midst and calling us to meet him and to confess, with Peter, that he is “the Son of the living God” (Mt 16:16). No human sin can erase the mercy of God, or prevent him from unleashing all his triumphant power, if we only call upon him. Indeed, sin itself makes even more radiant the love of the Father who, in order to ransom a slave, sacrificed his Son:[181] his mercy towards us is Redemption. This mercy reaches its fullness in the gift of the Spirit who bestows new life and demands that it be lived. No matter how many and great the obstacles put in his way by human frailty and sin, the Spirit, who renews the face of the earth (cf. Ps 104:30), makes possible the miracle of the perfect accomplishment of the good. This renewal, which gives the ability to do what is good, noble, beautiful, pleasing to God and in conformity with his will, is in some way the flowering of the gift of mercy, which offers liberation from the slavery of evil and gives the strength to sin no more. Through the gift of new life, Jesus makes us sharers in his love and leads us to the Father in the Spirit. 119. Such is the consoling certainty of Christian faith, the source of its profound humanity and extraordinary simplicity. At times, in the discussions about new and complex moral problems, it can seem that Christian morality is in itself too demanding, difficult to understand and almost impossible to practise. This is untrue, since Christian morality consists, in the simplicity of the Gospel, in following Jesus Christ, in abandoning oneself to him, in letting oneself be transformed by his grace and renewed by his mercy, gifts which come to us in the living communion of his Church. Saint Augustine reminds us that “he who would live has a place to live, and has everything needed to live. Let him draw near, let him believe, let him become part of the body, that he may have life. Let him not shrink from the unity of the members”.[182] By the light of the Holy Spirit, the living essence of Christian morality can be understood by everyone, even the least learned, but particularly those who are able to preserve an “undivided heart” (Ps 86:11). On the other hand, this evangelical simplicity does not exempt one from facing reality in its complexity; rather it can lead to a more genuine understanding of reality, inasmuch as following Christ will gradually bring out the distinctive character of authentic Christian morality, while providing the vital energy needed to carry it out. It is the task of the Church’s Magisterium to see that the dynamic process of following Christ develops in an organic manner, without the falsification or obscuring of its moral demands, with all their consequences. The one who loves Christ keeps his commandments (cf. Jn 14:15). 120. Mary is also Mother of Mercy because it is to her that Jesus entrusts his Church and all humanity. At the foot of the Cross, when she accepts John as her son, when she asks, together with Christ, forgiveness from the Father for those who do not know what they do (cf. Lk 23:34), Mary experiences, in perfect docility to the Spirit, the richness and the universality of God’s love, which opens her heart and enables it to embrace the entire human race. Thus Mary becomes Mother of each and every one of us, the Mother who obtains for us divine mercy. Mary is the radiant sign and inviting model of the moral life. As Saint Ambrose put it, “The life of this one person can serve as a model for everyone”,[183] and while speaking specifically to virgins but within a context open to all, he affirmed: “The first stimulus to learning is the nobility of the teacher. Who can be more noble than the Mother of God? Who can be more glorious than the one chosen by Glory Itself?”.[184] Mary lived and exercised her freedom precisely by giving herself to God and accepting God’s gift within herself. Until the time of his birth, she sheltered in her womb the Son of God who became man; she raised him and enabled him to grow, and she accompanied him in that supreme act of freedom which is the complete sacrifice of his own life. By the gift of herself, Mary entered fully into the plan of God who gives himself to the world. By accepting and pondering in her heart events which she did not always understand (cf. Lk 2:19), she became the model of all those who hear the word of God and keep it (cf. Lk 11:28), and merited the title of “Seat of Wisdom”. This Wisdom is Jesus Christ himself, the Eternal Word of God, who perfectly reveals and accomplishes the will of the Father (cf. Heb 10:5-10). Mary invites everyone to accept this Wisdom. To us too she addresses the command she gave to the servants at Cana in Galilee during the marriage feast: “Do whatever he tells you” (Jn 2:5). Mary shares our human condition, but in complete openness to the grace of God. Not having known sin, she is able to have compassion on every kind of weakness. She understands sinful man and loves him with a Mother’s love. Precisely for this reason she is on the side of truth and shares the Church’s burden in recalling always and to everyone the demands of morality. Nor does she permit sinful man to be deceived by those who claim to love him by justifying his sin, for she knows that the sacrifice of Christ her Son would thus be emptied of its power. No absolution offered by beguiling doctrines, even in the areas of philosophy and theology, can make man truly happy: only the Cross and the glory of the Risen Christ can grant peace to his conscience and salvation to his life. O Mary, Mother of Mercy, watch over all people, that the Cross of Christ may not be emptied of its power, that man may not stray from the path of the good or become blind to sin, but may put his hope ever more fully in God who is “rich in mercy” (Eph 2:4). May he carry out the good works prepared by God beforehand (cf. Eph 2:10) and so live completely “for the praise of his glory” (Eph 1:12). Given in Rome, at Saint Peter’s, on 6 August, Feast of the Transfiguration of the Lord, in the year 1993, the fifteenth of my Pontificate. -Pope John Paul II

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Father Robert Barron comments on “Eucharistic Adoration” -‘No One in the Bible has ever been Given an Experience of God without also being Given a Mission which will Always Be a Mission of Love because that is what Jesus Is. Love. when you take God into you that’s what You Become, Love.”-Father Barron -“Listen to God…and Feel the Fire Of God Within Your Heart. He Is There In Your Heart. Listen. Hear. Feel. See. Trust, Truth, Goodness, and Beauty.”-Owen Joseph/ shannan suzzette

Father Robert Barron comments on “Eucharistic Adoration” -‘No One in the Bible has ever been Given an Experience of God without also being Given a Mission which will Always Be a Mission of Love because that is what Jesus Is. Love. when you take God into you that’s what You Become, Love.”-Father Barron -“Listen to God…and Feel the Fire Of God Within Your Heart. He Is There In Your Heart. Listen. Hear. Feel. See. Trust, Truth, Goodness, and Beauty.”-Owen Joseph/shannan suzzette
Another part of a video series from Wordonfire.org. Father Barron will be commenting on subjects from modern day culture. For more visit http://www.wordonfire.org/

Additional comments from Fr. Barron on the “Real Presence in the Eucharist”

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Father Robert Barron comments on “What You Believe Makes A Difference” – “what you believe lives in your cell tissue. your faith, your ethics, your morals are the foundation of the very fiber of your cellular make-up. illness is a separation of faith and love in the trust of our cellular foundation in God. Love is the very core of Our Life. Love is willing the good of another for the sake of another. Love is not a trade but a complete flow of Our Heart’s capacity to give the sweetness and joy of our being through us without promise of reward or self-gain. Love is the participation of God’s Grace of Self-Giving of God’s Life Living through Us in Radiance and Surrender to Peace, Goodness, Truth, and Beauty. Love is Our Wholeness in Trust in Us.Love is Always Beautiful in Our Heart and Body in Complete Trust In God in Us.” -Owen Joseph Tierney Jr./shannan suzzette taylor

Father Robert Barron comments on “What You Believe Makes A Difference” – “what you believe lives in your cell tissue. your faith, your ethics, your morals are the foundation of the very fiber of your cellular make-up. illness is a separation of faith and love in the trust of our cellular foundation in God. Love is the very core of Our Life. Love is willing the good of another for the sake of another. Love is not a trade but a complete flow of Our Heart’s capacity to give the sweetness and joy of our being through us without promise of reward or self-gain. Love is the participation of God’s Grace of Self-Giving of God’s Life Living through Us in Radiance and Surrender to Peace, Goodness, Truth, and Beauty. Love is Our Wholeness in Trust in Us.Love is Always Beautiful in Our Heart and Body in Complete Trust In God in Us.” -Owen Joseph/shannan suzzette

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“the Authentic Power of a woman is not in her head or her body but in the Radiant Beauty of the Truth of her Heart in Love.” -Owen Joseph/shannan suzzette

“the Authentic Power of a woman is not in her head or her body but in the Radiant Beauty of the Truth of her Heart in Love.” -Owen Joseph/shannan suzzette

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VERITATIS SPLENDOR (The Splendor of Truth) Pope John Paul II- CHAPTER I – “Teacher, what good must I do…?” (MT 19:16 CHAPTER II – “Do not be conformed to this world” (ROM 12:2) CHAPTER III – “Lest the Cross of Christ be emptied of its power”(1 COR 1:17) CONCLUSION – Mary, Mother of Mercy-118. At the end of these considerations, let us entrust ourselves, the sufferings and the joys of our life, the moral life of believers and people of good will, and the research of moralists, to Mary, Mother of God and Mother of Mercy. Mary is Mother of Mercy because her Son, Jesus Christ, was sent by the Father as the revelation of God’s mercy (cf. Jn 3:16-18). Christ came not to condemn but to forgive, to show mercy (cf. Mt 9:13). And the greatest mercy of all is found in his being in our midst and calling us to meet him and to confess, with Peter, that he is “the Son of the living God” (Mt 16:16). No human sin can erase the mercy of God, or prevent him from unleashing all his triumphant power, if we only call upon him. Indeed, sin itself makes even more radiant the love of the Father who, in order to ransom a slave, sacrificed his Son:[181] his mercy towards us is Redemption. This mercy reaches its fullness in the gift of the Spirit who bestows new life and demands that it be lived. No matter how many and great the obstacles put in his way by human frailty and sin, the Spirit, who renews the face of the earth (cf. Ps 104:30), makes possible the miracle of the perfect accomplishment of the good. This renewal, which gives the ability to do what is good, noble, beautiful, pleasing to God and in conformity with his will, is in some way the flowering of the gift of mercy, which offers liberation from the slavery of evil and gives the strength to sin no more. Through the gift of new life, Jesus makes us sharers in his love and leads us to the Father in the Spirit. 119. Such is the consoling certainty of Christian faith, the source of its profound humanity and extraordinary simplicity. At times, in the discussions about new and complex moral problems, it can seem that Christian morality is in itself too demanding, difficult to understand and almost impossible to practise. This is untrue, since Christian morality consists, in the simplicity of the Gospel, in following Jesus Christ, in abandoning oneself to him, in letting oneself be transformed by his grace and renewed by his mercy, gifts which come to us in the living communion of his Church. Saint Augustine reminds us that “he who would live has a place to live, and has everything needed to live. Let him draw near, let him believe, let him become part of the body, that he may have life. Let him not shrink from the unity of the members”.[182] By the light of the Holy Spirit, the living essence of Christian morality can be understood by everyone, even the least learned, but particularly those who are able to preserve an “undivided heart” (Ps 86:11). On the other hand, this evangelical simplicity does not exempt one from facing reality in its complexity; rather it can lead to a more genuine understanding of reality, inasmuch as following Christ will gradually bring out the distinctive character of authentic Christian morality, while providing the vital energy needed to carry it out. It is the task of the Church’s Magisterium to see that the dynamic process of following Christ develops in an organic manner, without the falsification or obscuring of its moral demands, with all their consequences. The one who loves Christ keeps his commandments (cf. Jn 14:15). 120. Mary is also Mother of Mercy because it is to her that Jesus entrusts his Church and all humanity. At the foot of the Cross, when she accepts John as her son, when she asks, together with Christ, forgiveness from the Father for those who do not know what they do (cf. Lk 23:34), Mary experiences, in perfect docility to the Spirit, the richness and the universality of God’s love, which opens her heart and enables it to embrace the entire human race. Thus Mary becomes Mother of each and every one of us, the Mother who obtains for us divine mercy. Mary is the radiant sign and inviting model of the moral life. As Saint Ambrose put it, “The life of this one person can serve as a model for everyone”,[183] and while speaking specifically to virgins but within a context open to all, he affirmed: “The first stimulus to learning is the nobility of the teacher. Who can be more noble than the Mother of God? Who can be more glorious than the one chosen by Glory Itself?”.[184] Mary lived and exercised her freedom precisely by giving herself to God and accepting God’s gift within herself. Until the time of his birth, she sheltered in her womb the Son of God who became man; she raised him and enabled him to grow, and she accompanied him in that supreme act of freedom which is the complete sacrifice of his own life. By the gift of herself, Mary entered fully into the plan of God who gives himself to the world. By accepting and pondering in her heart events which she did not always understand (cf. Lk 2:19), she became the model of all those who hear the word of God and keep it (cf. Lk 11:28), and merited the title of “Seat of Wisdom”. This Wisdom is Jesus Christ himself, the Eternal Word of God, who perfectly reveals and accomplishes the will of the Father (cf. Heb 10:5-10). Mary invites everyone to accept this Wisdom. To us too she addresses the command she gave to the servants at Cana in Galilee during the marriage feast: “Do whatever he tells you” (Jn 2:5). Mary shares our human condition, but in complete openness to the grace of God. Not having known sin, she is able to have compassion on every kind of weakness. She understands sinful man and loves him with a Mother’s love. Precisely for this reason she is on the side of truth and shares the Church’s burden in recalling always and to everyone the demands of morality. Nor does she permit sinful man to be deceived by those who claim to love him by justifying his sin, for she knows that the sacrifice of Christ her Son would thus be emptied of its power. No absolution offered by beguiling doctrines, even in the areas of philosophy and theology, can make man truly happy: only the Cross and the glory of the Risen Christ can grant peace to his conscience and salvation to his life. O Mary, Mother of Mercy, watch over all people, that the Cross of Christ may not be emptied of its power, that man may not stray from the path of the good or become blind to sin, but may put his hope ever more fully in God who is “rich in mercy” (Eph 2:4). May he carry out the good works prepared by God beforehand (cf. Eph 2:10) and so live completely “for the praise of his glory” (Eph 1:12). Given in Rome, at Saint Peter’s, on 6 August, Feast of the Transfiguration of the Lord, in the year 1993, the fifteenth of my Pontificate. -Pope John Paul II

VERITATIS SPLENDOR (The Splendor of Truth) Pope John Paul II- CHAPTER I – “Teacher, what good must I do…?” (MT 19:16 CHAPTER II – “Do not be conformed to this world” (ROM 12:2) CHAPTER III – “Lest the Cross of Christ be emptied of its power”(1 COR 1:17) CONCLUSION – Mary, Mother of Mercy-118. At the end of these considerations, let us entrust ourselves, the sufferings and the joys of our life, the moral life of believers and people of good will, and the research of moralists, to Mary, Mother of God and Mother of Mercy. Mary is Mother of Mercy because her Son, Jesus Christ, was sent by the Father as the revelation of God’s mercy (cf. Jn 3:16-18). Christ came not to condemn but to forgive, to show mercy (cf. Mt 9:13). And the greatest mercy of all is found in his being in our midst and calling us to meet him and to confess, with Peter, that he is “the Son of the living God” (Mt 16:16). No human sin can erase the mercy of God, or prevent him from unleashing all his triumphant power, if we only call upon him. Indeed, sin itself makes even more radiant the love of the Father who, in order to ransom a slave, sacrificed his Son:[181] his mercy towards us is Redemption. This mercy reaches its fullness in the gift of the Spirit who bestows new life and demands that it be lived. No matter how many and great the obstacles put in his way by human frailty and sin, the Spirit, who renews the face of the earth (cf. Ps 104:30), makes possible the miracle of the perfect accomplishment of the good. This renewal, which gives the ability to do what is good, noble, beautiful, pleasing to God and in conformity with his will, is in some way the flowering of the gift of mercy, which offers liberation from the slavery of evil and gives the strength to sin no more. Through the gift of new life, Jesus makes us sharers in his love and leads us to the Father in the Spirit. 119. Such is the consoling certainty of Christian faith, the source of its profound humanity and extraordinary simplicity. At times, in the discussions about new and complex moral problems, it can seem that Christian morality is in itself too demanding, difficult to understand and almost impossible to practise. This is untrue, since Christian morality consists, in the simplicity of the Gospel, in following Jesus Christ, in abandoning oneself to him, in letting oneself be transformed by his grace and renewed by his mercy, gifts which come to us in the living communion of his Church. Saint Augustine reminds us that “he who would live has a place to live, and has everything needed to live. Let him draw near, let him believe, let him become part of the body, that he may have life. Let him not shrink from the unity of the members”.[182] By the light of the Holy Spirit, the living essence of Christian morality can be understood by everyone, even the least learned, but particularly those who are able to preserve an “undivided heart” (Ps 86:11). On the other hand, this evangelical simplicity does not exempt one from facing reality in its complexity; rather it can lead to a more genuine understanding of reality, inasmuch as following Christ will gradually bring out the distinctive character of authentic Christian morality, while providing the vital energy needed to carry it out. It is the task of the Church’s Magisterium to see that the dynamic process of following Christ develops in an organic manner, without the falsification or obscuring of its moral demands, with all their consequences. The one who loves Christ keeps his commandments (cf. Jn 14:15). 120. Mary is also Mother of Mercy because it is to her that Jesus entrusts his Church and all humanity. At the foot of the Cross, when she accepts John as her son, when she asks, together with Christ, forgiveness from the Father for those who do not know what they do (cf. Lk 23:34), Mary experiences, in perfect docility to the Spirit, the richness and the universality of God’s love, which opens her heart and enables it to embrace the entire human race. Thus Mary becomes Mother of each and every one of us, the Mother who obtains for us divine mercy. Mary is the radiant sign and inviting model of the moral life. As Saint Ambrose put it, “The life of this one person can serve as a model for everyone”,[183] and while speaking specifically to virgins but within a context open to all, he affirmed: “The first stimulus to learning is the nobility of the teacher. Who can be more noble than the Mother of God? Who can be more glorious than the one chosen by Glory Itself?”.[184] Mary lived and exercised her freedom precisely by giving herself to God and accepting God’s gift within herself. Until the time of his birth, she sheltered in her womb the Son of God who became man; she raised him and enabled him to grow, and she accompanied him in that supreme act of freedom which is the complete sacrifice of his own life. By the gift of herself, Mary entered fully into the plan of God who gives himself to the world. By accepting and pondering in her heart events which she did not always understand (cf. Lk 2:19), she became the model of all those who hear the word of God and keep it (cf. Lk 11:28), and merited the title of “Seat of Wisdom”. This Wisdom is Jesus Christ himself, the Eternal Word of God, who perfectly reveals and accomplishes the will of the Father (cf. Heb 10:5-10). Mary invites everyone to accept this Wisdom. To us too she addresses the command she gave to the servants at Cana in Galilee during the marriage feast: “Do whatever he tells you” (Jn 2:5). Mary shares our human condition, but in complete openness to the grace of God. Not having known sin, she is able to have compassion on every kind of weakness. She understands sinful man and loves him with a Mother’s love. Precisely for this reason she is on the side of truth and shares the Church’s burden in recalling always and to everyone the demands of morality. Nor does she permit sinful man to be deceived by those who claim to love him by justifying his sin, for she knows that the sacrifice of Christ her Son would thus be emptied of its power. No absolution offered by beguiling doctrines, even in the areas of philosophy and theology, can make man truly happy: only the Cross and the glory of the Risen Christ can grant peace to his conscience and salvation to his life. O Mary, Mother of Mercy, watch over all people, that the Cross of Christ may not be emptied of its power, that man may not stray from the path of the good or become blind to sin, but may put his hope ever more fully in God who is “rich in mercy” (Eph 2:4). May he carry out the good works prepared by God beforehand (cf. Eph 2:10) and so live completely “for the praise of his glory” (Eph 1:12). Given in Rome, at Saint Peter’s, on 6 August, Feast of the Transfiguration of the Lord, in the year 1993, the fifteenth of my Pontificate. -Pope John Paul II

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