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Posts Tagged ‘Saint Gianna Beretta Molla’

A Marian prayer of Cardinal John Henry Newman O Mother of Jesus, and my Mother, let me dwell with you, cling to you and love you with ever-increasing love. I promise the honour, love and trust of a child. Give me a mother’s protection, for I need your watchful care. You know better than any other the thoughts and desires of the Sacred Heart. Keep constantly before my mind the same thoughts, the same desires, that my heart may be filled with zeal for the interests of the Sacred Heart of your Divine Son. Instill in me a love of all that is noble, that I may no longer be easily turned to selfishness. Help me, dearest Mother, to acquire the virtues that God wants of me: to forget myself always, to work solely for him, without fear of sacrifice. I shall always rely on your help to be what Jesus wants me to be. I am his; I am yours, my good Mother! Give me each day your holy and maternal blessing until my last evening on earth, when your Immaculate Heart will present me to the heart of Jesus in heaven, there to love and bless you and your divine Son for all eternity. Amen

A Marian prayer of Cardinal John Henry Newman

O Mother of Jesus, and my Mother, let me dwell with you,
cling to you and love you with ever-increasing love.
I promise the honour, love and trust of a child.
Give me a mother’s protection, for I need your watchful care.
You know better than any other the thoughts and desires of the Sacred Heart.
Keep constantly before my mind the same thoughts, the same desires,
that my heart may be filled with zeal for the interests of the Sacred Heart of your Divine Son. Instill in me a love of all that is noble, that I may no longer be easily turned to selfishness. Help me, dearest Mother, to acquire the virtues that God wants of me:
to forget myself always, to work solely for him, without fear of sacrifice.
I shall always rely on your help to be what Jesus wants me to be.
I am his; I am yours, my good Mother!
Give me each day your holy and maternal blessing until my last evening on earth,
when your Immaculate Heart will present me to the heart of Jesus in heaven,
there to love and bless you and your divine Son for all eternity. Amen

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“I Love You, My One and Only, My Forever Knight In Shining Armor, My Owen Joseph Tierney, Love of My Life, God Knows, I Do! As it was in the beginning, is now and ever shall be, One Flesh In CHRIST, Forever, In Time and In Eternity. One Us.” -Owen Joseph Tierney Jr./Shannan Suzzette Taylor

“I Love You, My One and Only, My Forever Knight In Shining Armor, My Owen Joseph, Love of My Life, God Knows, I Do! As it was in the beginning, is now and ever shall be, One Flesh In CHRIST, Forever, In Time and In Eternity. One Us.”-Owen Joseph/Shannan Suzzette

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“God speaks through the whispers of our soul that only a silent mind can hear. Beauty is in the heart of love not the mind of it.” -Owen Joseph Tierney Jr./shannan suzzette taylor

“God speaks through the whispers of our soul that only a silent mind can hear. Beauty is in the heart of love not the mind of it.” -Owen Joseph/shannan suzzette

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“Love and Responsibility” by (Karol Wojtvla) Pope John Paul II -“Karol Wojtyla educates people how to love. Not superficial love one experiences with fleeting emotions or sentiment, but rather virtuous love. Karol teaches love as a virtue and love that entails sacrifice and a willingness to give of self. Karol teaches that true love never uses another person as an object to be used. Rather true love is based on the dignity of the person.”

Love and Responsibility by (Karol Wojtvla) Pope John Paul II

Drawing from his own pastoral experience as a priest and bishop before he became Pope John Paul II, Karol Wojtyla has produced a remarkably eloquent and resourceful defense of Catholic tradition in the sphere of family life and sexual morality. He writes in the conviction that science–biology, psychology, sociology–can provide valuable information on particular aspects of relations between the sexes, but that a full understanding can be obtained only by study of the human person as a whole. Central to his argument is the contrast between the personalistic and the utilitarian views of marriage and of sexual relations. The former views marriage as an interpersonal relationship, in which the well-being and self-realization of each partner are of overriding importance to the other. It is only within this framework that the full purpose of marriage can be realized. The alternative, utilitarian view, according to which a sexual partner is an object for use, holds no possibility of fulfillment and happiness. Wojtyla argues that divorce, artificial methods of birth control, adultery (pre-marital sex), and sexual perversions are all in various ways incompatible with the personalistic view of the sexual self-realization of the human person.

Perhaps the most striking feature of the book is that Wojtyla appeals throughout to ordinary, human experience, logically examined. He draws support for his views on the proper gratification of sexual needs, on birth control, and on other matters, from the findings of physiologists and psychologists. His conclusions coincide with the traditional teachings of the Church, which invoke scriptural authority. His approach ensures that non-Christians also can consider his arguments on their own merits.

http://www.amazon.com/Love-Responsibility-Karol-Wojtyla/dp/0898704456

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“Idolatry” – A commentary by Father Robert Barron -“everything in our life will flow from what we worship. everything in your life will be read in relation to that. everything you need to know about a person will flow from one question, “what do you worship? in other words, what do you most value?” if you are looking at your day, your year, your life what is the fundamental question you ask yourself? if it is not, “am I pleasing God?” then I am worshiping something other than God. If we are worshiping wealth, pleasure, power, and honor then our life will be askew. everything in our interior is ordered and flows from what we worship.”


Uploaded on Feb 29, 2012
Another part of a video series from Wordonfire.org. Father Barron will be commenting on subjects from modern day culture. For more visit http://www.wordonfire.org/

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“the Authentic Power of a woman is not in her head or her body but in the Radiant Beauty of the Truth of her Heart in Love.” -Owen Joseph/shannan suzzette

“the Authentic Power of a woman is not in her head or her body but in the Radiant Beauty of the Truth of her Heart in Love.” -Owen Joseph/shannan suzzette

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VERITATIS SPLENDOR (The Splendor of Truth) Pope John Paul II- CHAPTER I – “Teacher, what good must I do…?” (MT 19:16 CHAPTER II – “Do not be conformed to this world” (ROM 12:2) CHAPTER III – “Lest the Cross of Christ be emptied of its power”(1 COR 1:17) CONCLUSION – Mary, Mother of Mercy-118. At the end of these considerations, let us entrust ourselves, the sufferings and the joys of our life, the moral life of believers and people of good will, and the research of moralists, to Mary, Mother of God and Mother of Mercy. Mary is Mother of Mercy because her Son, Jesus Christ, was sent by the Father as the revelation of God’s mercy (cf. Jn 3:16-18). Christ came not to condemn but to forgive, to show mercy (cf. Mt 9:13). And the greatest mercy of all is found in his being in our midst and calling us to meet him and to confess, with Peter, that he is “the Son of the living God” (Mt 16:16). No human sin can erase the mercy of God, or prevent him from unleashing all his triumphant power, if we only call upon him. Indeed, sin itself makes even more radiant the love of the Father who, in order to ransom a slave, sacrificed his Son:[181] his mercy towards us is Redemption. This mercy reaches its fullness in the gift of the Spirit who bestows new life and demands that it be lived. No matter how many and great the obstacles put in his way by human frailty and sin, the Spirit, who renews the face of the earth (cf. Ps 104:30), makes possible the miracle of the perfect accomplishment of the good. This renewal, which gives the ability to do what is good, noble, beautiful, pleasing to God and in conformity with his will, is in some way the flowering of the gift of mercy, which offers liberation from the slavery of evil and gives the strength to sin no more. Through the gift of new life, Jesus makes us sharers in his love and leads us to the Father in the Spirit. 119. Such is the consoling certainty of Christian faith, the source of its profound humanity and extraordinary simplicity. At times, in the discussions about new and complex moral problems, it can seem that Christian morality is in itself too demanding, difficult to understand and almost impossible to practise. This is untrue, since Christian morality consists, in the simplicity of the Gospel, in following Jesus Christ, in abandoning oneself to him, in letting oneself be transformed by his grace and renewed by his mercy, gifts which come to us in the living communion of his Church. Saint Augustine reminds us that “he who would live has a place to live, and has everything needed to live. Let him draw near, let him believe, let him become part of the body, that he may have life. Let him not shrink from the unity of the members”.[182] By the light of the Holy Spirit, the living essence of Christian morality can be understood by everyone, even the least learned, but particularly those who are able to preserve an “undivided heart” (Ps 86:11). On the other hand, this evangelical simplicity does not exempt one from facing reality in its complexity; rather it can lead to a more genuine understanding of reality, inasmuch as following Christ will gradually bring out the distinctive character of authentic Christian morality, while providing the vital energy needed to carry it out. It is the task of the Church’s Magisterium to see that the dynamic process of following Christ develops in an organic manner, without the falsification or obscuring of its moral demands, with all their consequences. The one who loves Christ keeps his commandments (cf. Jn 14:15). 120. Mary is also Mother of Mercy because it is to her that Jesus entrusts his Church and all humanity. At the foot of the Cross, when she accepts John as her son, when she asks, together with Christ, forgiveness from the Father for those who do not know what they do (cf. Lk 23:34), Mary experiences, in perfect docility to the Spirit, the richness and the universality of God’s love, which opens her heart and enables it to embrace the entire human race. Thus Mary becomes Mother of each and every one of us, the Mother who obtains for us divine mercy. Mary is the radiant sign and inviting model of the moral life. As Saint Ambrose put it, “The life of this one person can serve as a model for everyone”,[183] and while speaking specifically to virgins but within a context open to all, he affirmed: “The first stimulus to learning is the nobility of the teacher. Who can be more noble than the Mother of God? Who can be more glorious than the one chosen by Glory Itself?”.[184] Mary lived and exercised her freedom precisely by giving herself to God and accepting God’s gift within herself. Until the time of his birth, she sheltered in her womb the Son of God who became man; she raised him and enabled him to grow, and she accompanied him in that supreme act of freedom which is the complete sacrifice of his own life. By the gift of herself, Mary entered fully into the plan of God who gives himself to the world. By accepting and pondering in her heart events which she did not always understand (cf. Lk 2:19), she became the model of all those who hear the word of God and keep it (cf. Lk 11:28), and merited the title of “Seat of Wisdom”. This Wisdom is Jesus Christ himself, the Eternal Word of God, who perfectly reveals and accomplishes the will of the Father (cf. Heb 10:5-10). Mary invites everyone to accept this Wisdom. To us too she addresses the command she gave to the servants at Cana in Galilee during the marriage feast: “Do whatever he tells you” (Jn 2:5). Mary shares our human condition, but in complete openness to the grace of God. Not having known sin, she is able to have compassion on every kind of weakness. She understands sinful man and loves him with a Mother’s love. Precisely for this reason she is on the side of truth and shares the Church’s burden in recalling always and to everyone the demands of morality. Nor does she permit sinful man to be deceived by those who claim to love him by justifying his sin, for she knows that the sacrifice of Christ her Son would thus be emptied of its power. No absolution offered by beguiling doctrines, even in the areas of philosophy and theology, can make man truly happy: only the Cross and the glory of the Risen Christ can grant peace to his conscience and salvation to his life. O Mary, Mother of Mercy, watch over all people, that the Cross of Christ may not be emptied of its power, that man may not stray from the path of the good or become blind to sin, but may put his hope ever more fully in God who is “rich in mercy” (Eph 2:4). May he carry out the good works prepared by God beforehand (cf. Eph 2:10) and so live completely “for the praise of his glory” (Eph 1:12). Given in Rome, at Saint Peter’s, on 6 August, Feast of the Transfiguration of the Lord, in the year 1993, the fifteenth of my Pontificate. -Pope John Paul II

VERITATIS SPLENDOR (The Splendor of Truth) Pope John Paul II- CHAPTER I – “Teacher, what good must I do…?” (MT 19:16 CHAPTER II – “Do not be conformed to this world” (ROM 12:2) CHAPTER III – “Lest the Cross of Christ be emptied of its power”(1 COR 1:17) CONCLUSION – Mary, Mother of Mercy-118. At the end of these considerations, let us entrust ourselves, the sufferings and the joys of our life, the moral life of believers and people of good will, and the research of moralists, to Mary, Mother of God and Mother of Mercy. Mary is Mother of Mercy because her Son, Jesus Christ, was sent by the Father as the revelation of God’s mercy (cf. Jn 3:16-18). Christ came not to condemn but to forgive, to show mercy (cf. Mt 9:13). And the greatest mercy of all is found in his being in our midst and calling us to meet him and to confess, with Peter, that he is “the Son of the living God” (Mt 16:16). No human sin can erase the mercy of God, or prevent him from unleashing all his triumphant power, if we only call upon him. Indeed, sin itself makes even more radiant the love of the Father who, in order to ransom a slave, sacrificed his Son:[181] his mercy towards us is Redemption. This mercy reaches its fullness in the gift of the Spirit who bestows new life and demands that it be lived. No matter how many and great the obstacles put in his way by human frailty and sin, the Spirit, who renews the face of the earth (cf. Ps 104:30), makes possible the miracle of the perfect accomplishment of the good. This renewal, which gives the ability to do what is good, noble, beautiful, pleasing to God and in conformity with his will, is in some way the flowering of the gift of mercy, which offers liberation from the slavery of evil and gives the strength to sin no more. Through the gift of new life, Jesus makes us sharers in his love and leads us to the Father in the Spirit. 119. Such is the consoling certainty of Christian faith, the source of its profound humanity and extraordinary simplicity. At times, in the discussions about new and complex moral problems, it can seem that Christian morality is in itself too demanding, difficult to understand and almost impossible to practise. This is untrue, since Christian morality consists, in the simplicity of the Gospel, in following Jesus Christ, in abandoning oneself to him, in letting oneself be transformed by his grace and renewed by his mercy, gifts which come to us in the living communion of his Church. Saint Augustine reminds us that “he who would live has a place to live, and has everything needed to live. Let him draw near, let him believe, let him become part of the body, that he may have life. Let him not shrink from the unity of the members”.[182] By the light of the Holy Spirit, the living essence of Christian morality can be understood by everyone, even the least learned, but particularly those who are able to preserve an “undivided heart” (Ps 86:11). On the other hand, this evangelical simplicity does not exempt one from facing reality in its complexity; rather it can lead to a more genuine understanding of reality, inasmuch as following Christ will gradually bring out the distinctive character of authentic Christian morality, while providing the vital energy needed to carry it out. It is the task of the Church’s Magisterium to see that the dynamic process of following Christ develops in an organic manner, without the falsification or obscuring of its moral demands, with all their consequences. The one who loves Christ keeps his commandments (cf. Jn 14:15). 120. Mary is also Mother of Mercy because it is to her that Jesus entrusts his Church and all humanity. At the foot of the Cross, when she accepts John as her son, when she asks, together with Christ, forgiveness from the Father for those who do not know what they do (cf. Lk 23:34), Mary experiences, in perfect docility to the Spirit, the richness and the universality of God’s love, which opens her heart and enables it to embrace the entire human race. Thus Mary becomes Mother of each and every one of us, the Mother who obtains for us divine mercy. Mary is the radiant sign and inviting model of the moral life. As Saint Ambrose put it, “The life of this one person can serve as a model for everyone”,[183] and while speaking specifically to virgins but within a context open to all, he affirmed: “The first stimulus to learning is the nobility of the teacher. Who can be more noble than the Mother of God? Who can be more glorious than the one chosen by Glory Itself?”.[184] Mary lived and exercised her freedom precisely by giving herself to God and accepting God’s gift within herself. Until the time of his birth, she sheltered in her womb the Son of God who became man; she raised him and enabled him to grow, and she accompanied him in that supreme act of freedom which is the complete sacrifice of his own life. By the gift of herself, Mary entered fully into the plan of God who gives himself to the world. By accepting and pondering in her heart events which she did not always understand (cf. Lk 2:19), she became the model of all those who hear the word of God and keep it (cf. Lk 11:28), and merited the title of “Seat of Wisdom”. This Wisdom is Jesus Christ himself, the Eternal Word of God, who perfectly reveals and accomplishes the will of the Father (cf. Heb 10:5-10). Mary invites everyone to accept this Wisdom. To us too she addresses the command she gave to the servants at Cana in Galilee during the marriage feast: “Do whatever he tells you” (Jn 2:5). Mary shares our human condition, but in complete openness to the grace of God. Not having known sin, she is able to have compassion on every kind of weakness. She understands sinful man and loves him with a Mother’s love. Precisely for this reason she is on the side of truth and shares the Church’s burden in recalling always and to everyone the demands of morality. Nor does she permit sinful man to be deceived by those who claim to love him by justifying his sin, for she knows that the sacrifice of Christ her Son would thus be emptied of its power. No absolution offered by beguiling doctrines, even in the areas of philosophy and theology, can make man truly happy: only the Cross and the glory of the Risen Christ can grant peace to his conscience and salvation to his life. O Mary, Mother of Mercy, watch over all people, that the Cross of Christ may not be emptied of its power, that man may not stray from the path of the good or become blind to sin, but may put his hope ever more fully in God who is “rich in mercy” (Eph 2:4). May he carry out the good works prepared by God beforehand (cf. Eph 2:10) and so live completely “for the praise of his glory” (Eph 1:12). Given in Rome, at Saint Peter’s, on 6 August, Feast of the Transfiguration of the Lord, in the year 1993, the fifteenth of my Pontificate. -Pope John Paul II

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